October 4, 2022

Finding Ourselves in Pop Culture Peter Bjork TheHumanist.com

Let’s begin this article by visualizing something together. A conversation I don’t doubt that at least a few of us will remember watching on a computer a few years ago. “Michael, do you know what secularism humanism is?” asks an annoyed-looking Oscar Martinez. Imagine his surprise when Michael Scott, a man not exactly known for […]

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Meta Ethics: Toward a Universal Ethics — How Science & Reason Can Give Us Objective Moral Truths Without God Gary J. Whittenberger Skeptic

Read More Skeptic Ever since the Enlightenment philosopher David Hume outlined the “Is-Ought” problem—that we cannot derive an ought from an is, or we cannot determine the way something ought to be morally based on the way things are in nature (the classic example being slavery—because ants practice slavery that doesn’t make it natural and

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Saleem Ali — Earthly Order: How Natural Laws Define Human Life Skeptic Skeptic

Read More Skeptic Shermer and Ali discuss: • the search for structure in nature • order and randomness • economic laws • natural laws • natural orders: molecular, quantum, crystals, carbonic, nuclear, magnetic • hydrological, organismic, Gaia and Medea • reductionism and holism • Islamic economics • the origin of wealth • Is there an

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Humanists International marks International Safe Abortion Day with statement at UN Elizabeth O’Casey Humanists International

Read More Humanists International The statement noted significant positive developments, and backward steps, in terms of abortion law reforms this past year. The post Humanists International marks International Safe Abortion Day with statement at UN appeared first on Humanists International.

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The Psychological Reality of Haunts and Poltergeists – Part II: An Advanced Model James Houran The Skeptic

This article originally appeared in The Skeptic, Volume 15, Issue 4, from 2002. In our previous article on this subject, we outlined the path model, and how it highlights the major features of paranormal belief and experience. However, this type of linear modelling is ill-suited to test the notion that people face a basic choice

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